Difference between pages "The Roles of Justice, Sacrifice and Mercy in the Atonement of Christ" and "Otto and Gertrud Baltutt"

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'''by Mike Clark''' © 2020
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[[File:BaltuttWeddingPhoto best.jpg|center|600px]]
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Note that this article is written in accordance with my understanding of the Gospel of Jesus Christ as taught by [https://www.churchofjesuschrist.org/ The Church of Jesus Christ of Latter-day Saints], of which I am a member. The contents of the article are my own work, and does not necessarily represent the view of the Church.
 
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There are many different, yet correct, ways to look at and think about the Atonement. I am inclined to think of the following as just one more way of looking at and illuminating the Lord’s infinite and eternal sacrifice, which is like a jewel too vast for us to comprehend fully. Hence, each explanation looks at it from a different angle, and each has merit. Not one single explanation is necessarily the best or final explanation.  
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[[Hermann Otto Baltutt]] and [[Gertrud Jakumeit]] were married on 27 October 1934 in Memel, East Prussia, Germany.  
  
What follows is one way of looking at the Atonement. You might note that I primarily reference the Book of Mormon here. In my opinion, that book teaches Christ more effectively, at least in this aspect, than any other book.
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As a historical note, at the time Memel was not actually part of Germany. Under the Versailles Treaty of 1918, which ended World War I, Memel and the surrounding region (known at the time by its Lithuanian name, Klaipėda) had been detached from Germany and made a protectorate of the Entente States. This entity was the coalition of countries led by France, Britain, Russia, Italy, Japan against the Central Powers of Germany, Austria-Hungary, the Ottoman Empire, and Bulgaria during the First World War. The French served as the provisional administrators of the region until 1923, when Lithuania forced the withdrawal of the French and annexed the region. By the time Germany reacquired Memel as part of its formal territory in 1939, Otto and Gertrud had long since moved to Germany's state of East Prussia.
  
Due to our disobedience to God's laws, we have caused a implacable barrier to be placed between ourselves and God the Father.  Further, that disobedience has placed us into a condition of imbalance with respect to Justice.  We have sinned, and in order for the scales of justice to be tipped back into alignment, we will have to be punished; there is no escape from it.  After we are punished, we will be back in balance ("at one") with Justice, and nothing further will be required of us on that score, but we will remain forever apart from God, because our sin has irrevocably placed us out of balance with Him, who is SinlessUnless a way is found, we can't go where He is, and will never be able to go there.
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The reason for the Baltutts' move was that Otto had enlisted in the German Army shortly after their marriage, and his subsequent assignment to the military post at Gilgenburg in the Osterode District (or county) of East Prussia. He served his entire approximately four-year enlistment at Gilgenburg, and this was where the couple's first two children, Edith and Rita, were born. By the time their third daughter, Irmgard, was born in December 1938, Otto had been discharged from the Army, the family had moved to the District capital of Osterode, and he had taken employment as a machinist at a factory in Königsberg (now in the Russian exclave of Kaliningrad), the capital of East Prussia, 74 miles north of Osterode. This distance necessitated that Otto spend his work weeks in Königsberg, so he was home only on weekendsIt was while they were living in Osterode that their fourth daughter, Waltraut, was born in 1940.
  
This is because not even God can avoid the demands of Justice and simply let bygones be bygones. As the prophet Alma taught, “What, do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit” (Alma 42:25.
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In January of 1945 the Soviet Army began their final thrust into East Prussia, and on the 20th they broke through the southern border not 20 kilometers south of Osterode. The population was finally given leave to flee by the criminally and cowardly Nazi administration, and chaos erupted. By some miracle, Otto had managed to find a train that took him to Osterode's main train station, where he met up with his wife and children, whereupon they boarded a refugee train headed north as the sun was setting. The train was nearing the village of Grünhagen when it was stopped by a train wreck that had occurred not long before. The family had to continue their flight on foot in the snow. Morning light found them at the outskirts of Preussisch Holland, where they stopped to take shelter in an abandoned house. Over the next couple of days, Soviet tanks and troops passed by, some of whom stopped to loot in the neighborhood, until the house was taken over by a Soviet tank unit for a headquarters. The commander permitted them to remain in the house, provided that Gertrud cook for the headquarters' officers, and for the next two weeks they were able to avoid the depredations that were taking place in the rest of the town and countryside.
  
There is only one way to avoid this situation and that is to be ''cleaned'' of your sin; merely suffering for it or paying for it is insufficientWe must be placed back in balance with both Justice and God.  But who can do this for us?  We cannot do it for ourselves, because paying for our own sins by our own suffering does not remove the stain of those sins. As Alma says:
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Finally, the tank unit moved on, and as the next unit that would be using the house had no interest in having them on hand, the tank unit commander advised them to move on into town where there were abandoned buildings to occupy. They settled on the second floor of a furniture workshop, where they remained for the next week or twoIt was on 13 February, while Otto and Gertrud were out scavenging for food, water and wood or coal to burn, that they discovered a sign announcing that all German civilians in town had to report in to the Soviet occupation forces to register themselves, or be summarily executed. After discussing whether or not registering themselves would be wise, they decided obedience was the safer course, and after reassuring their daughters that they would be back soon, they went to find a registration office.
  
<blockquote>"I say unto you, ye will know at that day that ye cannot be saved; for there can no man be saved except his garments are washed white; yea, his garments must be purified until they are cleansed from all stain..." (Alma 5:21)</blockquote>
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They never returned.
  
Fortunately, but actually by design, along comes Jesus Christ, who was born into mortal life like you. Due to his disparate parentage (a literal child of both God and of Man) he inherits the ability to sin from his mortal mother, but from his eternal Father he inherits both the ability to resist committing sin, and the ability to resist death. So he resists both sin and death until his time comes, and then he voluntarily takes on the punishment which is required of all those who have sinned, but which he does not deserve!  Having done this, he has placed himself not out of balance with Justice, but Justice has been placed out of balance with Him!  Justice is now in debt to the Christ!  And the depth of the debt is Infinite, as Nephi said in 2 Nephi 9:7:
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After Otto was extensively interviewed, he was immediately taken away. Gertrud, thinking he would return soon, remained in the office hallway waiting. After some time had passed, a man came to her and told her to leave. She protested that she was waiting for her husband, but the man told her that he wasn't coming back, and that she had to leave. She did leave, and started heading back to the house where their daughters were waiting, but along the way she happened upon a group of Soviet soldiers who were guarding a barbed-wire enclosure housing some adult women, and they took her into custody, too. Thus began a long journey for her as she was transported into the Soviet Union, and ended up in a forced labor camp near the Ural Mountains.
  
<blockquote>“Wherefore, it must needs be an infinite atonement…” </blockquote>
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Gertrud was eventually released from forced labor after 3 1/2 years, and made her way back to Germany, where she was eventually reunited with her daughters in Berlin. But what became of Otto has never been discovered.
  
Because the depth of Justice’s debt to Christ is infinite (see my essay on [[The Mathematics of the Atonement of Jesus Christ]]), Christ has the right to dispense mercy, and to overpower Justice’s claim on the sinner. As Amulek said in Alma 34:15:
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==Children==
  
<blockquote>“And thus he shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice…” </blockquote>
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# [[Edith Gertrud Baltutt]] (1934 - 2020)
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# Rita Inge Baltutt (b. 1936)
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# Irmgard Baltutt (b. 1938)
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# [[Waltraut Clark|Waltraut Baltutt]] (1940 - 2015)
  
But Christ does not dispense that mercy universally, without condition. He requires that we exhibit faith that leads to repentance, as Amulek says further:
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[[Category: Family Genealogy]]
 
 
<blockquote>“…and bringeth about means unto men that they may have ''faith unto repentance''.”</blockquote>
 
 
 
What Christ requires of us who sin is that we repent of our sins. Note that this does not ''buy'' our salvation from sin! We cannot earn that salvation, but this is what He nevertheless requires of us. Amulek continues:
 
 
 
<blockquote>“And thus ''mercy can satisfy the demands of justice, and encircles them in the arms of safety'', while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption.” (Alma 34:15–16, italics added.)</blockquote>
 
 
 
In further words, Christ is the master of mercy; He can dispense it or withhold it at His sole discretion. 
 
 
 
<blockquote>“I, the Lord, will forgive whom I will forgive…” (Doctrine and Covenants 64:10)</blockquote>
 
 
 
This is one of the reasons why we call Christ "the Master".
 
 
 
And this is why Christ is our Savior!  He does not require that we BE perfect (which is mortally impossible), He requires only that we WANT to be perfect, and that we demonstrate this desire by our actions in showing our Faith in Him by repentance, baptism of water, and baptism of fire (in other words receiving the Holy Ghost).
 
 
 
By his great redeeming sacrifice, Christ “hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of men” (Moroni 7:27.)
 
 
 
And this been done "...through the blood of him of whom it has been spoken by our fathers, who should come to redeem his people from their sins," even through the blood of Christ.
 
 
 
[[Category:Christology]]
 
[[Category:Theology]]
 

Revision as of 14:30, 21 November 2020

BaltuttWeddingPhoto best.jpg




Hermann Otto Baltutt and Gertrud Jakumeit were married on 27 October 1934 in Memel, East Prussia, Germany.

As a historical note, at the time Memel was not actually part of Germany. Under the Versailles Treaty of 1918, which ended World War I, Memel and the surrounding region (known at the time by its Lithuanian name, Klaipėda) had been detached from Germany and made a protectorate of the Entente States. This entity was the coalition of countries led by France, Britain, Russia, Italy, Japan against the Central Powers of Germany, Austria-Hungary, the Ottoman Empire, and Bulgaria during the First World War. The French served as the provisional administrators of the region until 1923, when Lithuania forced the withdrawal of the French and annexed the region. By the time Germany reacquired Memel as part of its formal territory in 1939, Otto and Gertrud had long since moved to Germany's state of East Prussia.

The reason for the Baltutts' move was that Otto had enlisted in the German Army shortly after their marriage, and his subsequent assignment to the military post at Gilgenburg in the Osterode District (or county) of East Prussia. He served his entire approximately four-year enlistment at Gilgenburg, and this was where the couple's first two children, Edith and Rita, were born. By the time their third daughter, Irmgard, was born in December 1938, Otto had been discharged from the Army, the family had moved to the District capital of Osterode, and he had taken employment as a machinist at a factory in Königsberg (now in the Russian exclave of Kaliningrad), the capital of East Prussia, 74 miles north of Osterode. This distance necessitated that Otto spend his work weeks in Königsberg, so he was home only on weekends. It was while they were living in Osterode that their fourth daughter, Waltraut, was born in 1940.

In January of 1945 the Soviet Army began their final thrust into East Prussia, and on the 20th they broke through the southern border not 20 kilometers south of Osterode. The population was finally given leave to flee by the criminally and cowardly Nazi administration, and chaos erupted. By some miracle, Otto had managed to find a train that took him to Osterode's main train station, where he met up with his wife and children, whereupon they boarded a refugee train headed north as the sun was setting. The train was nearing the village of Grünhagen when it was stopped by a train wreck that had occurred not long before. The family had to continue their flight on foot in the snow. Morning light found them at the outskirts of Preussisch Holland, where they stopped to take shelter in an abandoned house. Over the next couple of days, Soviet tanks and troops passed by, some of whom stopped to loot in the neighborhood, until the house was taken over by a Soviet tank unit for a headquarters. The commander permitted them to remain in the house, provided that Gertrud cook for the headquarters' officers, and for the next two weeks they were able to avoid the depredations that were taking place in the rest of the town and countryside.

Finally, the tank unit moved on, and as the next unit that would be using the house had no interest in having them on hand, the tank unit commander advised them to move on into town where there were abandoned buildings to occupy. They settled on the second floor of a furniture workshop, where they remained for the next week or two. It was on 13 February, while Otto and Gertrud were out scavenging for food, water and wood or coal to burn, that they discovered a sign announcing that all German civilians in town had to report in to the Soviet occupation forces to register themselves, or be summarily executed. After discussing whether or not registering themselves would be wise, they decided obedience was the safer course, and after reassuring their daughters that they would be back soon, they went to find a registration office.

They never returned.

After Otto was extensively interviewed, he was immediately taken away. Gertrud, thinking he would return soon, remained in the office hallway waiting. After some time had passed, a man came to her and told her to leave. She protested that she was waiting for her husband, but the man told her that he wasn't coming back, and that she had to leave. She did leave, and started heading back to the house where their daughters were waiting, but along the way she happened upon a group of Soviet soldiers who were guarding a barbed-wire enclosure housing some adult women, and they took her into custody, too. Thus began a long journey for her as she was transported into the Soviet Union, and ended up in a forced labor camp near the Ural Mountains.

Gertrud was eventually released from forced labor after 3 1/2 years, and made her way back to Germany, where she was eventually reunited with her daughters in Berlin. But what became of Otto has never been discovered.

Children

  1. Edith Gertrud Baltutt (1934 - 2020)
  2. Rita Inge Baltutt (b. 1936)
  3. Irmgard Baltutt (b. 1938)
  4. Waltraut Baltutt (1940 - 2015)